The greatest event ever . . . occurred without an audience. Those who
follow Jesus Christ would argue that His resurrection is the watershed moment
in history because it is nothing less than the defeat of death. But no one
witnessed what happened, and the story of the first Easter begins with three
heart-broken women carrying spices to finish what had not been possible on
"Good Friday" - the proper anointing of a crucified body that had been hastily
buried before the beginning of the Sabbath. Their discovery that the tomb was
empty initially caused only greater grief and confusion, as they supposed the
body had been moved or stolen.
The nearly incomprehensible discovery by these women and Jesus'
disciples that the one whom they had seen crucified and buried was alive was so
much more than a personal resolution of grief or reunion with one thought dead.
What had happened was a moment of new creation that would forever change the
human situation.
Too often we forget that hope comes when humanly it seems all is lost,
perhaps in the midst of sorrow or pain, despair or futility. Whatever these
difficult circumstances may be, they are real, and cannot be denied or
explained away.
Hope is not wishful thinking, but a discovery that our lives are not
defined by the failures or problems or pain we face. Resurrection didn't erase
the cross, the suffering, or reality of Jesus' death. But it had overcome what humanly could not
have been changed - although the grieving women walking to the tomb, or the
larger group of disciples, at first did not know anything had changed. In some
cases, they didn't even recognize Jesus when they first encountered him as
risen from the dead.
The lesson seems pretty contemporary! We live without hope because we
think we can't be forgiven or that a problem that can't be fixed equals a
closed door on the future. We fail to see that God is not boxed in by our
failures, or by the unfairness or even brutality we sometimes encounter in the
world.
For Jesus' disciples, resurrection was not a concept but an experience
of his presence. One of the powerful Easter stories tells about Jesus joining
two of his disciples walking to a village called Emmaus. They do not recognize
him. In fact, they tell him their lives have been devastated by the crucifixion
of one called Jesus, whom they had hoped was God's Messiah. So Jesus begins
explaining the Hebrew scriptures as they walk, showing how from beginning to
end the scriptures reveal that the Messiah must first suffer before "entering
his glory."
When these two disciples reach Emmaus with the unrecognized Jesus in
their company, they insist that he stay in their home, since it is now late in
the evening. When they sit down to eat, Jesus took the bread, and as he
blessed, broke, and gave the bread to them, "their eyes were opened, and they
recognized Him" (Luke 24:31).
Sometimes we think faith would be easier if we "had been there" to see
with our own eyes, to touch the wounds the nails had left on Jesus' hands. But
here are two disciples who walked several hours with Jesus without recognizing
him. It was only through the teaching of the scriptures and the experience of
worship (the breaking of bread) that their "eyes were opened."
Sometimes there is a "Damascus Road" experience where, like the
Apostle Paul, there is a direct and dramatic encounter with the Risen Christ
that literally turns our lives around. But for most of us, Christ comes to us
not in blinding light on the Damascus Road, but as the unrecognized companion
on the Emmaus Road. He loves us so much that he joins us at the very places
where our problems and pain may be greatest. Something happens in our hearts as
he walks with us, and it is through understanding the Bible and in the
experience of worship that we come to know the Risen Lord.
We'll never quite know exactly what happened on the Emmaus Road, but I
suspect the Holy Spirit moved Luke to include it in his gospel not to explain
the past, but as a roadmap for our own discovery of Christ today. We shouldn't be living like we're dead when
Christ is alive, but we need scripture and worship to open our eyes and hearts
before we can experience his resurrection!
Reading or listening to the scriptures, gathering for worship,
inviting others are so much more important than we normally realize. Whether in
the pulpit or pew, we are challenged to encounter truth, to meet Christ, to
experience transformation, to wake up to a hope that energizes life.
Something that is encouraging me personally to take this much more
seriously is the "You've Got the Time" project our church started this week of
listening to the whole New Testament over the next 40 days. In fact, I'm not sure I'd suggest anyone
listen to the whole New Testament in sizeable chunks (28 minutes each day) if
you're not ready to wrestle seriously with the Bible on its own terms. There is
a strangeness and toughness, and often a troubling or jarring impact to hearing
"everything" that's actually in the Bible. That's a discussion for another day,
but if you've picked up one of these audio recordings from the church and are
following the listening schedule, you'll know what I mean.
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Pastor Lynn
Wisconsin Avenue Baptist Church
3920 Alton Place, NW
Washington, DC 20016-2210